Bhutan on the threshold of democracy
Gongsar Ugyen Wangchuck’s (1862-1926) reputation as statesman swelled amongst the people of
The people of Bhutan felt the need to institute a system that would ensure peace and order that had been restored by the Trongsa Penlop. The unanimous response to this need was the enthroning of Gongsar Ugyen Wangchuck as the first hereditary King of Bhutan on December 17, 1907, in Punakha Dzong by a body of monks, penlops, dzongpons of different districts, and people’s representatives. The crowning of Bhutan’s first king ushered in a period of unity, prosperity and peace in the country that had been in civil strife for years. One of the first responsibilities undertaken by the King was the revising of 1865 Treaty of Sinchula and signing of the Treaty of Punakha on January 8, 1910. The signing of the treaty ensured a lasting peace and friendship between British-India and Bhutan. Another contribution of the First Druk Gyalpo was the establishment of Bhutan’s first school in Haa in 1914 besides enrolling 46 Bhutanese boys in Dr. Graham’s Homes, a Scottish mission school in Kalimpong. Later, in 1915, another school was started at the King’s palace in Bumthang. By 1919-20, there were 21 students studying in Bumthang and 28 in Haa.
After the demise of the Founder of the Wangchuck Dynasty in 1926, Jigme Wangchuck (1905-1952) was enthroned as the Second Druk Gyalpo on March 14, 1927, at Punakha. His Majesty’s reign can be best described as a period of consolidation and national integration. He instituted the Nangi Lhengye Zhi, the central cabinet that comprised four important officials. Many unnecessary posts were abolished and the powers of the dzongpons reduced easing the tax burden on the people. The Druk Gyalpo also centralized and created an effective system of revenue collection that was used for development activities.
When the reign of the nation was passed down to the third king, Bhutan had been transformed from a feudal society to a modern state. The Indo-Bhutan Treaty of 1949 was signed on August 8 in Darjeeling. The treaty was the basis for the friendly and cordial relations between
The freedom granted to the serfs is a great gift of His Majesty. The serfs were given land and resettled away from their masters to avoid any tensions and uneasy feelings that might brew between them. They could now enjoy the fruits of their sweat and be free and full citizens.
The visit of the Indian Prime Minister, Jawaharlal Nehru, in 1958 became an epoch making event in the relations between the two countries. The visit marked the first step toward planned economic development in Bhutan. A new beginning in the process of economic development was made in 1961 with the initiation of the First Five Year Plan with a budget of Rs 174.7 million. The Plan aimed primarily at building basic infrastructure like road, communication system, agriculture, animal husbandry, transport and power. The planned economic development propelled the country on the path of economic progress.
The visit by the Indian Prime Minister, Indira Gandhi, on May 2, 1968, retraced her father’s footsteps and further cemented the Indo-Bhutanese friendship. In the same year,
Bhutan also applied for United Nations membership and attended its General Assembly in 1970 as an observer. Thereafter, with the support of
The untimely demise of the Father of Modern Bhutan on July 21, 1972, thrust the responsibility of steering the nation to Trongsa Penlop Jigme Singye Wangchuck (b.1955) at the age of 17 with formal coronation held on June 2, 1974.
In an interview with the Indian media in 1979, His Majesty declared that Gross National Happiness (GNH) is more important than Gross National Product (GDP). In 1986, the Financial Times of London ran an article titled “Gross National Happiness”, making the concept known to the western world. GNH has today become the guiding philosophy of Bhutan’s development. The concept of GNH is based on the premise that true development of human society takes place when material and spiritual development occur side by side to complement and reinforce each other.
Decentralization has been the driving force of major reforms during the reign of the Fourth King. In 1981, the Dzongkhag Yargye Tshogdu was established, shifting the policy making decisions from the centre to the 20 districts of Bhutan. Later, in 1991, Geog Yargye Tshogchung was also instituted taking decentralization down to the grassroots. With the participation of the people in formulating the plans the people identified themselves with the plan and took greater responsibilities.
The commissioning of the
The greatest leap in the process of devolution of power took place in June 1998 when His Majesty Jigme Singye Wangchuck dissolved the erstwhile cabinet and delegated executive powers to an elected Council of Ministers. The Royal Kasho issued to the 76th session of the National Assembly stated: “Our country must have a system of government, which enjoys the mandate of the people, provides clean and efficient government and has an in-built mechanism of checks and balances to safeguard our national interests and security.”
His Majesty also commanded the drafting of Bhutan’s first ever Constitution on November 30, 2001. Under the Chairmanship of Lyonpo Sonam Tobgay, the Chief Justice, the Constitution Drafting Committee referred to the constitutions of more than 50 countries and submitted the first draft to the Druk Gyalpo on December 9, 2002. The King declared before the Lhengye Zhungtshog on March 21, 2005, that “The adoption of the Constitution will provide the legal framework for a democratic political system that is best suited for Bhutan and will establish a system of governance that will safeguard the security and sovereignty of the nation and ensure the wellbeing of the Bhutanese people for all times to come.” In March 2005, the draft Constitution was released and consultations with the people in all the 20 districts took place.
On December 17, 2005, the Fourth King stunned the nation by announcing in Trashiyangtse that he will relinquish the throne in favor of Trongsa Penlop Jigme Khesar Namgyel Wangchuck (b. 1980). Accordingly, on December 14, 2006, the Trongsa Penlop took over the Throne with the formal Coronation announced for 2008. Handing over the reins at a special sitting of the Lhengye Zhungtshog in 2006, His Majesty said: “It is my wish and prayer that during the reign of Jigme Khesar Namgyel Wangchuck, the Palden Drukpa will remain strong and glorious, that our country will achieve greater prosperity with the sun of peace and happiness shining on our people, that all the national objectives of the country and the hopes and aspirations of our people will be fulfilled and the Bhutanese people will enjoy a greater level of contentment and happiness.”
The Fifth King made his first public address as the King of Bhutan at the Changlimithang ground on December 17, 2006. The King said that his responsibilities, first and foremost, would be to safeguard and strengthen the peace and tranquility of the nation; the sovereignty and security of the country; fulfill the vision of Gross National Happiness and; strengthen the new system of democracy. The King said that these aspirations can be fulfilled by building a strong and dynamic economy with each and every Bhutanese striving for excellence in all their endeavors.
On February 8, 2007,
With the dates for Gyalyong Tshogde election set for December 31, 2007, and Gyalyong Tshogdu for 2008, the Election Commission of Bhutan began educating the people on taking part in the democratic process through media and mock elections. Currently there are two political parties: the People’s Democratic Party (PDP), headed by former agriculture minister, Sangay Ngedup, and Druk Phuensum Tshokpa (DPT), led by the former home minister, Jigmi Y. Thinley.
Bhutan is on the threshold of entering into a new era of democracy with a new King and a new government. The journey ahead from 2008 lies in the hands of the people. People will now decide their own future. The government chosen by the people will steer the country. His Majesty Jigme Khesar is affectionately known as the “People’s King.” This clearly indicates that besides being a symbol of unity in a democratic country there is common wish that His Majesty will also continue to guide the new government. The path ahead is a challenge for
